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Shawnee ( ) is a Central Algonquian language spoken in parts of central and northeastern by the people. Historically, it was spoken across a wide region of the Eastern United States, primarily north of the . This territory included areas within present-day , , , and .

Shawnee is closely related to other Algonquian languages, such as (Sac and Fox) and Kickapoo. It has 260 speakers, according to a 2015 census, although the number is decreasing. It is a polysynthetic language that is described as having freedom in .


Status
Shawnee is severely threatened, as many speakers have shifted to English. The approximately 200 remaining speakers are older adults. Some of the decline in usage of Shawnee resulted from the United States assimilation program carried out by Indian boarding schools, which abused, starved, and beat children who spoke their Native languages. This treatment is often extended to the families of those children as well.

Of the 4,576 citizens of the Absentee Shawnee Tribe around the city of Shawnee, Oklahoma, more than 100 are speakers. Of the 3,652 citizens of the Eastern Shawnee Tribe in Ottawa County, only a few elders are speakers. Of the 2,226 citizens of the , or Loyal Shawnee in northeastern around White Oak, there are fewer than 12 speakers. Because of the low speaker population and the percentage of elderly speakers, Shawnee is classified as an endangered language. Additionally, language development outside of the home has been limited. A dictionary and portions of the translated from 1842 to 1929 were translated into Shawnee.


Language revitalization
Absentee-Shawnee Elder George Blanchard Sr., former governor of his tribe, teaches classes to Head Start and elementary school children, as well as evening classes for adults, at the Cultural Preservation Center in Seneca, Missouri. His work was profiled on the show American Experience in 2009. The classes are intended to encourage speaking Shawnee among families at home. The Eastern Shawnee have also taught language classes.

The launched a language immersion program in 2020 with virtual and in-person classes.

Conversational Shawnee booklets, CDs, and a Learn Shawnee Language website are available.


Phonology

Vowels
Shawnee has six vowels,Andrew, Kenneth Ralph. Shawnee Grammar. ProQuest Dissertations and Theses; 1994 three of which are high, and three are low.
In Shawnee, tends to be realized as , and tends to be pronounced .

In (1) and (2), a near minimal pair has been found for Shawnee 'i' and 'ii'. In (3) and (4), a minimal pair has been found for Shawnee 'a' and 'aa'.

(1) ho-wiisi'-ta 'he was in charge'

(2) wi 'si 'dog'

(3) caaki yaama 'all this'

(4) caki 'small'

However, no quantitative contrasts have been found in the vowels and .


Consonants
Shawnee consonants are shown in the chart below.

and  contrast in the verbal affixes -ki (which marks third person singular animate objects) and -kki (which marks third person plural animate objects).
     

The Shawnee is most often derived from *s.

(2025). 9780521298759, Cambridge University Press.

Some speakers of Shawnee pronounce more like an alveolar . This pronunciation is especially common among Loyal Band Shawnee speakers near Vinita, Oklahoma.

and h are allophones of the same phoneme: occurs in syllable-final position, while occurs at the beginning of a syllable.


Stress
Stress in Shawnee falls on the final syllable (ultima) of a word.

Consonant length
In Shawnee phonology, is contrastive. Words may not begin with vowels, and between a ending with a vowel and one starting with a vowel, a is inserted. Shawnee does not allow word-final consonants and long vowels.
and contrast in the following verbal affixes

These affixes (-ki, -kki) are object markers in the transitive animate subordinate mode. The subject is understood.

h Insertion

∅→h/#____V

A word may not begin with a vowel. Instead, an on-glide is added. For example:

There are two variants of the article -oci, meaning 'from'. It can attach to nouns to form prepositional phrases, or it can also be a pre-verb. When it attaches to a noun, it is -ooci, and when attached to a pre-verb it is -hoci.

/y/ Insertion

∅→y/V(:)_____ V(:)

When one of the vowels is long, Shawnee allows for the insertion of .

Word-final consonant deletion

C# → 0

A consonant is deleted at the end of a word.

In (a), a noun ends in a consonant when a follows, but in (b), the consonant is deleted at the word end.

Word-final vowel shortening

V:# → V#

A long vowel is shortened at the end of a word.


Morphology

Morpho-phonology

Rule 1
t/V____V

t is inserted between two vowels at the morpheme boundary.

As we know from the phonological rule stated above, a word may not begin with a vowel in Shawnee. From the morphophonological rule above, it can be assumed that ~.

  • example

-eecini(i) meaning 'Indian agent' appears as hina heecini or 'that Indian agent', and as ho-teecinii-ma-waa-li, meaning 'he was their Indian agent'. The of ho-t- fills the open slot that would otherwise have to be filled with .


Rule 2
V1-V2 → V2
A short vowel preceding another short vowel at a morpheme boundary is deleted.


Rule 3
V:V → V:

When a long vowel and a short vowel come together at a morpheme boundary, the short vowel is deleted.

Shawnee shares many grammatical features with other Algonquian languages. There are two third persons, proximate and , and two (or genders), and . It is primarily typologically, and is , resulting in a great deal of information being encoded on the verb. The most common is Verb-Subject.

">
stem-(instrumental affix)-transitivizing affix-object affix

The instrumental affix is not obligatory, but if it is present, it determines the type of transitivizing affix that can follow it, (see numbering scheme below) or by the last stem in the theme.

Instrumental affixes are as follows

pw 'by mouth'
n 'by hand'
h(0) 'by heat'
hh 'by mechanical instrument'
l 'by projectile'
(h)t 'by vocal noise'
šk 'by feet in locomotion'
hšk 'by feet as agent'
lhk 'by legs'


Possessive paradigm: animate nouns
1sni- + ROOTni- + ROOT + ki
2ski- + ROOTki- + ROOT + ki
3sho- + ROOTho- + ROOT + ki
4sho- + ROOT + liho- + ROOT + waa + li
1p (excl)ni- + ROOT + nani- + ROOT + naa + ki
2+1 (incl)ki- + ROOT + naki- + ROOT + naa + ki
2pki- + ROOT + waki- + ROOT + waa + ki
4pho- + ROOT + hiho- + ROOT + waa + hi


Possessive paradigm: inanimate nouns
-tθani (w)- 'bed'

1sni- + tθanini- + tθaniw+ali
2ski- + tθaniki- + tθaniw+ali
3sho- + tθaniho- + tθaniw+ali
1p (excl)ni- + tθane+nani- + tθane+na
2+1 (incl)ki- + tθane+naki- + tθane+na
2pki- + tθani+waki- + tθani+wa
3pho- + tθani+waho- + tθani+wa
Locativetθan + eki(unattested)
Diminutivetθan + ehi


Grammar and syntax

Word order
Shawnee has a fairly free word order, with VSO being the most common:

SOV, SVO, VOS, and OVS are also plausible.


Grammatical categories
Parts of speech in the Algonquian languages, Shawnee included, show a basic division between forms (nouns, verbs, and pronouns), and non-inflecting invariant forms (also known as particles). Directional particles (piyeci meaning 'towards') incorporate into the verb itself. Although particles are invariant in form, they have different distributions and meanings that correspond to adverbs (hinoki meaning 'now', waapaki meaning 'today', lakokwe meaning 'so, certainly', mata meaning 'not') postpositions (heta'koθaki wayeeci meaning 'towards the east') and interjections (ce meaning 'so!').


Case
Examples (1) and (2) below show the grammatical interaction of and inverse. The narrative begins in (1) in which grandfather is the grammatical subject +AGENT in discourse-focus +PROXIMATE. In (2), grandfather remains in discourse-focus +PROXIMATE, but he is now the grammatical object +OBJECT. To align grammatical relations properly in (2), the inverse marker /-ekw-/ is used in the verb stem to signal that the governor is affecting the grandfather. (The prefix on ho-stakooli refers to 'grandfather').

Since the person building the house (the governor) is disjointed from the person who the house is being built for (the grandfather), this disjunction is marked by placing one participant in the obviative. Since the grandfather is the focus of this narrative, the governor is assigned the obviative marking. Grammatically, kapenal-ee (-ee- < -ile- < -ileni- 'person') is the subject who is not in discourse-focus (marked by 3s OBVIATIVE), showing that grammatical relations and obviation are independent categories.

Similar interactions of inverse and obviation are found below. In Shawnee, third-person animate beings participate in obviation, including grammatically animate nouns that are semantically inanimate.


Locative affix
The Shawnee meaning 'in' can be used with either gender. This locative affix cliticizes onto the preceding noun, and thus it appears to be a case ending.


Modality
The independent and imperative orders are used in independent clauses. The imperative order involves an understood second person affecting the first or third persons.

Independent Mode:
Inanimate Intransitive (II):

3s → /-i/ → skwaaw-i 'it is red'
3p → /-a/ → kinwaaw-a 'those are long'


Demonstrative pronouns
Refer to the examples below. Yaama meaning 'this' in examples 1 and 2 refers to someone in front of the speaker. The repetition of yaama in example 1 emphasizes the location of the referent in the immediate presence of the speaker.

Refer to the examples below. Hina functions as a third-person singular pronoun.

Refer to the examples below. Hini fulfills the same functions as above for inanimate nouns. Locational and third-person singular pronominal uses are found in the following examples.


Person, number, and gender

Person
The choice of person affix may depend on the relative position of the agent and object on the animacy hierarchy. According to Dixon,Dixon 1979:85-6 the animacy hierarchy extends from first-person pronouns, second-person pronouns, third-person pronouns, proper nouns, human common nouns, animate common nouns, and inanimate common nouns.

The affixes in the verb will reflect whether an animate agent is acting on someone or something lower in the animacy scale, or whether he or she is being acted upon by someone or something lower in the animacy scale.


Number
Shawnee nouns can be singular or plural. Inflectional affixes in the verb stem that cross-reference objects are often omitted if inanimate objects are involved. Even if an inflectional affix for the inanimate object is present, it usually does not distinguish number. For example, in the TI paradigm (animate›inanimate) when there is a second or third-person plural subject, object markers are present in the verb stem, but they are number-indifferent. Overt object markers are omitted for most other subjects. In the inverse situation, (animate‹inanimate) the inanimate participants are not cross-referenced morphologically.Andrew, Kenneth Ralph. ProQuest Dissertations and Theses; 1994.


Gender
The basic distinction for gender in Shawnee is between animate actors and inanimate objects. Nouns are in two gender classes, inanimate and animate; the latter includes all persons, animals, spirits, large trees, and some other objects such as tobacco, maize, apple, raspberry (but not strawberry), calf of leg (but not thigh), stomach, , feather, bird's tail, horn, kettle, pipe for smoking, snowshoe.Bloomfield 1946:449–50; punctuation as in the original

Grammatical gender in Shawnee is more accurately signaled by the phonology, not the semantics.

Nouns ending in are animate, while nouns ending in are inanimate.Chrisley 1992:9 This phonological criterion is not absolute. Modification by a demonstrative (hina being animate and hini being inanimate, meaning 'that') and pluralization are conclusive tests.

In the singular, Shawnee animate nouns end in , and the obviative singular morpheme is .

Shawnee inanimate nouns are usually pluralized with stem +.

This causes animate obviative singular and inanimate plural to look alike on the surface.

  • example
animate obviative singular

wiskilo'θa- li
bird

inanimate plural

niipit- ali
my teeth


Orthography
During the 19th century, a short-lived Roman-based alphabet was designed for Shawnee by the missionary . It was never widely used. Later, native Shawnee speaker Thomas ‘Wildcat’ Alford devised a highly and accurate for his 1929 Shawnee translation of the four gospels of the New Testament, but it, too, never attained wide usage.


Vocabulary
beardKwenaloonaroll
general greeting (in the northeastern dialect)Hatito
general greeting (in the southern dialect)Ho
greetingsBezon (general greeting) Bezon nikanaki (general greeting spoken to a friend)

Howisakisiki (daytime greeting)

Howisiwapani (morning greeting)

Wasekiseki (morning greeting)

how are you?Hakiwisilaasamamo, Waswasimamo
reply to Hakiwisilaasamamo and WaswasimamoNiwisilasimamo


Notes

Further reading

External links

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